【生活小理论】14-从真实的起点出发 一切只会越来越好 兼谈拉康的三界理论

信号捕手Eric

最开始了解到ego ideal和ideal ego是听“齐泽克”的相关东西,一直记错了,记成了“齐格勒” 另外,这个是拉康提出来的,是不是有点启发? 弗洛伊德早期将人的心理结构分为意识、前意识和无意识;后来修正了这个结构模式,将人的人格区分为自我、超我和本我。拉康则提出了想象、象征、实在的三元组和的理论模型,它是人类现实性的三大界域,也是组成人类所有经验的三大秩序。 实在界 The Real 是不可知(the impossible)的,不能直接感受到的 想象界 Imaginary Order Ideal Ego 理想自我,理想状态 象征界(Symbolic Order) 符号体系,大他者,自身在符号体系中拥有位置,社会地位,社会性死亡 (待补充……) The underlying structuring principle of these tree terms is clearly Lacan’s triad Imaginary—Symbolic—Real: the ideal ego is imaginary, what Lacan calls the “small other,” the idealized double image of my ego; the ego ideal is symbolic, the point of my symbolic identification, the point in the big Other from which I observe (and judge) myself; the superego is real, the cruel and insatiable agency which bombards me with impossible demands and which mocks my failed attempts to meet them, the agency in the eyes of which I am all the more guilty, the more I try to suppress my “sinful” strivings and live up to its exigencies.

10分钟
99+
1年前

【生活小理论】10-《学做工》和《读书的料》关于阶层跃升的学术思考

信号捕手Eric

《学做工》 (Learning to Labour) 是英国社会学家保罗·威利斯 (Paul Willis) 于 1977 年出版的一本关于教育和阶级再生产的著作。该书基于威利斯对 12 名来自英国工人阶级家庭的男学生的深入研究,探讨了他们如何通过对学校权威的反抗和对工人阶级文化认同的培养,最终选择了进入工人阶级劳动力市场。 威利斯认为,学校教育并非中立的,而是服务于统治阶级的意识形态。学校通过灌输学术知识和强调服从纪律,将学生划分为不同的社会阶层。工人阶级学生往往被认为不适合接受高等教育,并被引导进入低技能、低薪的工作。 然而,威利斯发现,工人阶级学生并非完全顺从学校的权威。他们会形成自己的反学校文化,以抵抗学校对他们的压迫。这种反学校文化包括对学术知识的不屑一顾,对学校规定的蔑视,以及对工人阶级生活方式的认同。 威利斯认为,工人阶级学生的反学校文化并非简单的叛逆行为,而是他们对自身阶级地位的理性认识。他们通过拒绝学校灌输的价值观,来维护自己的阶级尊严和利益。然而,这种反抗最终也导致了他们被限制在工人阶级劳动力市场内,无法实现社会阶层的向上流动。 "The Making of 'Readable People': Power and Pedagogy in the Production of Literacy" is a 2019 book by Chinese sociologist Cheng Meng that examines the experiences of rural Chinese students in their pursuit of higher education. Based on a three-year ethnographic study of two rural middle schools in China, Cheng argues that the concept of "readable people" (讀書的料), which refers to students who are considered to have the potential to succeed in school and go on to college, is a powerful social construct that shapes the educational trajectories of rural students. Cheng found that students who were labeled as "readable people" were given more opportunities and support by teachers and school administrators, such as being placed in higher-level classes and being given extra help with their schoolwork. These students were also more likely to be encouraged to participate in extracurricular activities that were seen as preparing them for college, such as debate clubs and English language classes. In contrast, students who were not labeled as "readable people" were often tracked into lower-level classes and given less attention by teachers. These students were also less likely to be encouraged to participate in extracurricular activities, and they were often told that they should focus on vocational training instead of college. As a result of these differential experiences, Cheng argues that students who are labeled as "readable people" are more likely to succeed in school and go on to college, while students who are not labeled as "readable people" are more likely to drop out of school or enter low-skilled, low-paying jobs. This, in turn, contributes to the perpetuation of social inequality in rural China. Cheng's book has been praised for its insightful analysis of the social construction of "readable people" and its exploration of the ways in which this construct shapes the educational experiences of rural Chinese students. It is an important contribution to the field of sociology of education, and it has important implications for understanding and addressing educational inequality in China. Here are some of the key takeaways from the book: * The concept of "readable people" is a powerful social construct that shapes the educational trajectories of rural Chinese students. * Students who are labeled as "readable people" are given more opportunities and support by teachers and school administrators, and they are more likely to succeed in school and go on to college. * Students who are not labeled as "readable people" are given less attention by teachers and are less likely to be encouraged to participate in extracurricular activities, and they are more likely to drop out of school or enter low-skilled, low-paying jobs. * The social construction of "readable people" contributes to the perpetuation of social inequality in rural China. "The Making of 'Readable People': Power and Pedagogy in the Production of Literacy" is an important book that sheds light on the complex and often contradictory ways in which the concept of "readable people" shapes the educational experiences of rural Chinese students. It is a must-read for anyone who is interested in understanding the role of education in shaping social inequality in China.

8分钟
99+
1年前

【生活小理论】09-《深度工作》作者Cal Newport分享他的专注秘诀

信号捕手Eric

视频版本看这里:https://www.bilibili.com/video/BV1XZ421M7Zf/ Cal Newport 是一位美国作家、博主和乔治敦大学计算机科学副教授。他以其在职业策略、生产力和深度工作等方面的研究而闻名。 主要观点 概括如下: 1. “追随你的激情”是一种误导性和无效的职业策略。Newport 认为,“追随你的激情”的想法通常过于简单化和误导性。他认为,激情不是你必须找到的预先存在的品质,而是你通过深度工作和刻意练习培养的东西。 相反,Newport 建议专注于发展 稀缺和有价值的技能。通过成为特定领域的专家,您可以提高在就业市场中的需求并获得对工作的更多控制权。 2. 深度工作对于在知识经济中取得成功至关重要。在他的著作《深度工作:在分心世界中专注成功的规则》中,Newport 将深度工作定义为“在长时间内专注于认知需求高的任务而不会分心”。他认为,深度工作在当今经济中变得越来越有价值,因为越来越多的工作需要集中注意力和批判性思维的能力。 Newport 提供了培养深度工作习惯的策略,例如 安排专用的深度工作时间、最大限度地减少干扰以及将大任务分解为更小、更易于管理的部分。 3. 工匠精神是实现充实而有意义的职业生涯的关键。Newport 倡导一种工匠式的工作方法,强调 掌握、自主和控制。他认为,通过专注于发展您的技能并成为您所在领域的专家,您可以创造既对您有意义又对他人有价值的工作。 4. 数字极简主义可以提高您的专注力和生产力。Newport 是数字极简主义的倡导者,它涉及 减少您接触数字干扰并更刻意地使用技术。他认为,通过整理您的数字生活,您可以释放更多时间和精神空间进行深度工作和其他有意义的活动。 5. 有意识的生活对于长期成功和幸福至关重要。Newport 认为,过上有意识的生活 对于实现您的目标和找到满足感至关重要。这包括 控制您的时间、精力和注意力 并做出有关如何花费它们的明智选择。

6分钟
99+
1年前

【生活小理论】08-塔勒布的Skin in the Game-发现生活中的非对称性风险

信号捕手Eric

《Skin in the Game》:生活和投资的风险与收益 纳西姆·尼古拉斯·塔勒布(Nassim Nicholas Taleb)是《黑天鹅》(Black Swan)和《反脆弱》(Antifragile)的作者,他最近出版了一本新书《Skin in the Game》。这本书延续了他一贯犀利的观点,探讨了风险、决策和生活之间的关系。书名“Skin in the Game”源自塔勒布经常说的一句话:“If you have no skin in the game, you shouldn't be in the game.”这句话强调了我们必须为自己的决定承担责任,否则我们将无法做出明智的决策。塔勒布批评了社会中日益严重的“代理人风险”现象,即人们做出影响他人的决定却无需承担任何责任。这种现象常见于股票经纪人、基金经理等职业,他们往往只收取佣金或奖金,而无需为亏损负责。塔勒布认为,我们的决策应该有代价,只有承担了风险,我们才能从失败中吸取教训,并不断改进。他举例说明了飞行员、医生等职业的风险,以及这些风险带来的约束机制。在投资领域,塔勒布强调了风险收益比的重要性。他指出,任何投资都存在风险,投资者应该根据自己的风险承受能力选择合适的投资策略。他也提到了“灵魂攸关”的决策,即那些超越个人利益的决策,例如士兵、革命者、圣人等。塔勒布还讨论了自由与安全之间的关系。他认为,自由并非免费,我们必须为自由承担风险。他举例说明了全职雇员和自由职业者的不同情况,并指出两者各有优劣。 少数有要求的人决定了供给。 在这本书中,塔勒布还提到了一个词Ergodic(遍历性)。假设一个赌场的输光率只有1%。那么100个人去了这个赌场后,99个人是不会输光的。这个赌场并不是一个危险的场所。但是反过来,如果一个人去赌场100次,那么他输光的G概率有多高?几乎是肯定的。这个道理解释了空间上和时间上的数学期望是不一样的。 最后,塔勒布引用了一句名言:“Being alive means taking certain risks.”他认为,不承担风险就是最大的风险,我们应该勇敢地面对风险,并不断学习和成长

11分钟
61
1年前
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