很高兴能邀请到我的好朋友Rita来做客我播客的第一期节目。Rita现在是美国西北大学Screen Cultures项目的博士候选人。进入学习阶段最后的她正在完成一篇关于female spectatorship博士论文。我邀请她来跟我聊一聊这个概念以及她正在写的一篇关于Kpop的论文。其次我们还谈论了近些年人文学科关于阅读方式的探索，Anne A. Cheng 2019年的书Ornamentalism. 聊天过程中出现的或者推荐的书： Rey Chow, The Age of the World Target: Self-Referentiality in War, Theory, and Comparative Work Anne A. Cheng, Ornamentalism. Michelle N. Huang, "Ecologies of Entanglement in the Great Pacific Garbage Patch." Eve Kosofsky Sedgwick, “Paranoid Reading and Reparative Reading, Or, You're So Paranoid, You Probably Think This Introduction is About You,” in Novel Gazing. Rita Felski, Limits of Critique. Stephen Best & Sharon Marcus, "Surface Reading: An Introduction." Homay King, Lost in Translation: Orientalism, Cinema, and the Enigmatic Signifier. Erin Nunoda, "I Think We’re Alone Now: Dead Malls and the Queerly Unconsummated." Sara Ahmeds, Queer Phenomenology. Erika Lee, The Making of Asian America: A History.

很高兴能邀请到我的好朋友小马来做客我的第二期播客。小马现在在杜克大学音乐系读博，做音乐人类学（ethnomusicology）的研究。我邀请她来跟我聊一聊这个学科以及她对于上海迪士尼和玲娜贝儿的研究。嘻嘻。 因为很长，所以做了一个时间线： 05:07，简略版学科（音乐人类学研究）发展史 13:36，学科的去殖民化进程 22:47，具体研究方法 30:41，学科是否有基础功？当下面临的困难点 46:41，和文化研究中sound studies的区别 47:30，本科学习的内容以及难点 55:03，亚裔和亚洲研究的界限和关系 1:02:40，博士申请和建议 1:07:52，玲娜贝儿和上海迪士尼研究 背景音乐：Infomercials & Heavy Eyelids, by Jaeden Camstra 以下是小马推荐的书单： 1. Anthony Seeger. Why Suya Sing: A Musical Anthropology of an Amazonian People. 一本学科北美祖师爷的经典之作但我并没有读过…… It’s important for obvious reasons (e.g. bringing anthropological methods to music studies) but also belongs to an earlier generation of ethnomusicology. Some other big names in American ethnomusicology include Mantle Hood, Bruno Nettl, Alan Merriam, etc. Important to know, fundamental to the field, but not super instrumental in my personal everyday thinking. Some canonical or recent influential work in sound studies: 1. David Novak and Matt Sakakeeny, ed. Keywords in Sound. 2. Steven Feld. Sound and Sentiment: Birds, Weeping, Poetics, and Song in Kaluli Expression. Steven Feld 发明了acoustemology这个term，就是人怎样通过/伴随声音认识这个世界，这本书记录了他在巴布亚新几内亚卡鲁利人部落做的田野调查，可以看到雨林原住民如何通过聆听鸟叫模仿鸟叫来认识世界创造意义表达情感。Acoustemology这个概念在他此后的很多研究里也贯穿始终，不止应用在原住民和大自然的语境里。 3. Ana María Ochoa Gautier. Aurality: Listening and Knowledge in Nineteenth-Century Colombia. 十九世纪哥伦比亚语境里的aurality和orality与殖民、知识生产、权力的关系（比如殖民者如何通过聆听和发声方式来界定何谓现代文明人 etc.） 4. book.douban.com 这本比较新，追溯了人类检测听觉的历史，以及各种文化社会观念/权力关系和我们对于听觉这个感官的认知是如何互相影响的 5. book.douban.com 这本是关于声音和美国的种族建构的。 6. book.douban.com 这本是近两年影响比较大的一本关于原住民和反殖民主义听觉实践的书。 如果对“世界音乐”感兴趣并想粗浅地了解： Excursions in World Music (8th Edition) + Critical Themes in World Music: A Reader for Excursionsin World Music, Eighth Edition 初步了解“世界音乐”的入门级教材，遵循传统的区域研究思路，从微观的案例研究入手展现各国、各地区的音乐文化。配套的critical reader为2021年该书第八版的新增内容，旨在打破区域研究思路的限制，按照主题将原书中考察的案例重新编排论述，更有批判性地展现各地音乐文化作为当代人类社会文化现象的共性。书中谈及的主题有性别、仪式、（后）殖民性、空间、记忆、离散、科技，等。 关于ethnomusicology fieldwork的政治：Shadows in the Field: New Perspectives for Fieldwork in Ethnomusicology (2nd Edition) 十六位/组音乐人类学者对于音乐人类学田野研究方法和理论的新思考。通过本书，读者可深入了解音乐人类学不同于音乐学和音乐史的独有的研究方法，并熟悉当前学科发展的困境和突破。 关于Chinese American/Asian American music culture: Claiming Diaspora: Music, Transnationalism, and Cultural Politics in Asian/Chinese America global.oup.com 中译见 gb.oversea.cnki.net 译者段劲楠。 记录和分析美国华裔音乐文化的扛鼎之作。作者为指挥家郑小瑛之女郑苏。本书不仅展现了一幅跨阶级、跨流派的美国华裔音乐家群像，更在理论层面指出并试图填补了亚裔美国研究惯用的“主张拥有美国”（claiming America）思路和美国移民研究惯用的“美国化”（Americanization）模型的短板，将论述重点放在跨国主义这一概念上，为音乐人类学中的离散研究（diaspora studies）开拓了新方向，为亚裔美国人的文化研究填补了空缺。 我导师的研究： a. Yun Emily Wang: “Sung and Spoken Puns as Queer "Home Making" in Toronto's Chinese Diaspora” www.academia.edu 聚焦分析朋友在卡拉OK聚会和聆听地铁报站声音时的双关语演绎，试图揭示多伦多台湾裔酷儿青年的“暗流”（undercurrent）酷儿表达和对于“家”的阐释。 b. Louise Meintjes: www.dukeupress.edu 南非音乐“走向世界舞台”背后的录音室政治 www.dukeupress.edu: “In Dust of the Zulu Louise Meintjes traces the political and aesthetic significance of ngoma, a competitive form of dance and music that emerged out of the legacies of colonialism and apartheid in South Africa. Contextualizing ngoma within South Africa's history of violence, migrant labor, the HIV epidemic, and the world music market, Meintjes follows a community ngoma team and its professional subgroup during the twenty years after apartheid's end.She intricately ties aesthetics to politics, embodiment to the voice, and masculine anger to eloquence and virtuosity, relating the visceral experience of ngoma performances as they embody the expanse of South African history. Meintjes also shows how ngoma helps build community, cultivate responsible manhood, and provide its participants with a means to reconcile South Africa's past with its post-apartheid future.” Some other exciting recent works: a. Marié Abe. Resonances of Chindon-ya: Sounding Space and Sociality in Contemporary Japan. 研究日本东西屋（チンドン屋/Chindon-ya/Tozaiya）音乐的第一本著作。东西屋是一种起源于江户时期的街头叫卖广告乐队，本书关注这一几近消亡的音乐形式如何在当代日本被运用到不同语境，如3.11东日本大地震后的反核运动，并探索音乐/声响与空间、社会性的关系。 b. J. Martin Daughtry. Listening to War: Sound, Music, Trauma, and Survival in Wartime Iraq. 伊拉克战争的声场与音乐研究。突出展现战争中声音作为信息和创伤的二向性，记载音乐在伊拉克战争中的作用。提出从声音和音乐角度理解军事暴力、创伤后应激综合征的新角度。 c. “Noise at the Intersection of Demographics and Politics in Central Virginia” 对于美国弗吉尼亚州里士满地区警方收到的噪音投诉的数据研究，试图探索所谓“噪音”与种族、政治的关系。 Acknowledgements: 小马感谢Rita老师向她推荐的Sianne Ngai的Our Aesthetic Categories和Mila Zuo的Vulgar Beauty这两本书。谢谢。

值得表扬第三期邀请了在芝大比较文学系读博的Alma和上期嘉宾小马一起来聊Christian Mysticism和Colonial Latin American Studies！一起来听听看在国内，西班牙，英国，和美国做西班牙语文学研究不同的体验吧 P.S.有的地方声音听起来不同是因为一些片段是后来补录的 还请见谅 时间线： 05:34普林斯顿面试体验 08:05如何走上西语研究的道路 10:38为什么最后选择了英语国家读博 12:12申请的时候学科选择问题 13:35在比文系和在罗曼语言系读博的差别 15:31牛津就读体验 17:45芝大就读体验 23:10研究兴趣的变化 介绍Colonial Latin American Studies 31:14Mysticism是什么 什么是mystical writing, hagiography 41:46从affect的角度对mysticism的研究，affective mysticism 46:22博论关注的方向 论点: porous body 54:49印度教中的poet saint/ornamentality/female sainthood 1:07:12female mystics in 20th critical theory 1:11:01奥尔巴赫的figura interpretation 1:12:37阅读文本时的具身体验 1:18:04研究中面临过的困难 1:23:58拉丁美洲淳朴的racism 1:26:06博论和亚洲联系的可能 1:31:18如何处理阅读文本时可能遇到的ethical problems 1:33:43学科的主流是什么 1:35:33博论以外在探索的研究: the Christian Century in Japan 1:43:22有没有从观众reception的角度研究的可能 以下为Alma提供的书单： On Mysticism and Female Mystics: Auerbach, Erich."Figura," Archivum Romanicum 22 (1938): 436-89. Bataille, Georges.Inner Experience. Albany: State University of New York Press,1988. Beauvoir, Simone de et al. The Second Sex. Vintage 2011. Bynum, Caroline Walker. Christian Materiality: An Essay on Religion in LateMedieval Europe.Zone Books, 2011. Certeau, Michelde. The Mystic Fable. University of Chicago Press, 1992. Dailey, Patricia. Promised bodies: Time, Language, and Corporeality in MedievalWomen'sMystical Texts. Columbia University Press, 2013. Hollywood, Amy M. Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. Chicago: University of Chicago Press, 2002. Ignatius, of Loyola, and George E. Ganss. Ignatius of Loyola: The Spiritual Exercises and Selected Works. Paulist Press, 1991. Irigaray, Luce.Speculum of the Other Woman. Cornell University Press, 1985. Kristeva, Julia, and Arthur Goldhammer. "Stabat mater." Poetics Today 6.1/2(1985):133-152 Largier, Niklaus: Figures of Possibility: Aesthetic Experience, Mysticism, and thePlay of theSenses. Stanford University Press, 2022. Molina, J.Michelle. To Overcome Oneself : The Jesuit Ethic and Spirit ofGlobalExpansion, 1520–1767. University of California Press, 2013. Weber, Alison.Teresa of Avila and the Rhetoric of Femininity. Princeton University Press, 1990. On (Rethinking) the discipline of Colonial Latin American Studies: Mignolo, Walter.The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. University of Michigan Press, 1994. Rama Angel and John Charles Chasteen. The Lettered City. Duke University Press 1996. Rappaport Joanne and Tom Cummins. Beyond the Lettered City : Indigenous Literacies in the Andes. Duke University Press 2012. 【对于The Lettered City里面提到二分城市的反思】 Ross Kathleen.The Baroque Narrative of Carlos De Sigüenza Y Góngora : A NewWorldParadise. Cambridge University Press 1993. 【定义“Baroque Latin America”】 Taylor, Diana.The Archive and the Repertoire: Performing Cultural Memory in the Americas. Duke University Press, 2003. On Religious Women in Colonial Latin America: Arenal Electaet al. Untold Sisters : Hispanic Nuns in Their Own Works. Revised ed. University of New Mexico Press 2010. 【这是一个西语世界修女们spiritual writing的anthology】 Bristol, Joan Cameron. Christians, Blasphemers, and Witches: Afro-Mexican Ritual Practice in the Seventeenth Century. Albuquerque: University of New MexicoPress,2007. ​​Ibsen, Kristine.Women's Spiritual Autobiography in Colonial Spanish America.Gainesville:University Press of Florida, 1999. Jaffary, NoraE. False Mystics: Deviant Orthodoxy in Colonial Mexico.Lincoln:University of Nebraska Press, 2004. Lavrin, Asunción. Brides of Christ: conventual life in colonial Mexico. StanfordUniversityPress, 2008. Myers, Kathleen Ann. Neither Saints nor Sinners: Writing the Lives of Women inSpanishAmerica. New York: Oxford University Press, 2003. ​​Rubial García, Antonio. La Santidad Controvertida: Hagiografía Y ConcienciaCriollaAlrededor De Los Venerables No Canonizados De Nueva España. UniversidadNacionalAutónoma de México, Facultad de Filosofía y Letras: Fondo deCulturaEconómica, 1999. Van Deusen, Nancy E. Embodying the sacred: women mystics in seventeenth-centuryLima.Duke University Press, 2017.

值得表扬第四期邀请我的好朋友YanZhan和我一起采访她在CU Boulder经济学系的学长Peiyuan Li. Peiyuan的博士论文用经济学的角度研究中国近代史上的两个重大事件。 2022到2023年 Peiyuan Li在教职市场，你可以在他的个人网站上获取更过关于他的信息：www.oscarpeiyuanl.com 5:13 如何走上经济学之路的 9:20 为什么读博 为什么是美国 10:30 申请的故事 经济学PhD如何申请 17:35 国内外博士培养的差别 18:50 国内高校的差别 以某中部地区985为例 具体的研究内容请在Spotify或者 Apple Podcasts上搜索“值得表扬" 收听。 Spotify: https://open.spotify.com/episode/5h7fdd42SvnPZChf8uRLTu Apple Podcasts: https://podcasts.apple.com/ca/podcast/%E5%80%BC%E5%BE%97%E8%A1%A8%E6%89%AC/id1656183835?i=1000587582559