各种杂音，太多了，还有嗡嗡的是咖啡机声音么，让人烦躁。嘉宾声音忽大忽小，在外边听不得不开很大音量。作为一档播客，录音效果可以说是生命线了，希望能好好改善下。

这样聊天状态真的很好，虽然录音质量差点也是值得的！作为一个读书人，感谢您们这些人，虽然赚不了多少钱，但能自由的做自己喜欢的事，不枉此生，在这凛冬之季，我们互道珍重。

不知道为什么一直有背景音乐，有点干扰。嘉宾声音时大时小，会听不清。很喜欢访谈嘉宾和访谈内容。

内容优秀。 听感太差了。希望加强。

公众号来的！或许剪辑之后还可以优化一点点🤏

公众号来的～

快快出下一期呀！超级棒！

补充一句，希望并祝愿铸刻和明室都越做越好，做書也是。

理想和情怀不能当饭吃，还得活在现实中。😳

想知道bgm是啥！

感谢主播和三位嘉宾的分享，也一定程度上了解了略有代差的两代编辑（或出版人）是怎么看待行业和职业的。

很实在很受启发的一期节目～

好喜欢的一期播客！内容真的很丰富充实！编辑们的分享观点和内容都很优秀！希望做書、明室和铸刻都越来越好！✨

52:12 内容挺好的，但收音质量确实有点差，很大杂音，嘉宾声音时远时近，有时会听不清楚说的啥。感谢主播的辛苦付出和陪伴，愿23年一切顺利

很喜欢明室的选书！做热爱的事很好。期待播客越来越好

1:40:26 干货多多、有趣多多、很喜欢

01:09 这不是第一期吗

BGM确实可以不要，本来就听不清……是不是你们用的同一个麦克啊？为什么杯子放桌上那么大声。没有给嘉宾发领夹麦克吗。快出一个降噪和人声加强的重制版😈

今天刚去了做書 好熟悉背景声里面的咖啡机声 虽然有点赞嘈杂 可是大家的聊天真的很放松舒服

33:47 各位好，在刚结束的北京2025图书市集上正好买了几本铸刻文化和雅众的书。推荐一本无版权的书，应该还没有中文的翻译，是十九世纪的瑞士哲学教授的日志，书名叫Amiel's Journal或 The Journal Intime of Henri-Frédéric Amiel。 我是在佩索阿的The book of disquiet 书里知道了这个作者（后在Gutenberg下载阅读）。类似佩索阿，这个作者写的东西也没打算发表，日志是作者关于当时的文化，哲学，艺术和作家、艺术家、文学家和诗人等的评论和生活的思考。要出版也许还得快，因为我在图书市集上和武汉的佩索阿书店的店主也提了这本书，貌似他也有兴趣。下面是我记录的部分书摘： We must learn to look upon time as a movement of eternity, as an undulation in the ocean of being. To live, so as to keep this consciousness of ours in perpetual relation with the eternal, is to be wise; to live, so as to personify and embody the eternal, is to be religious. All passions dread the light, and the modern zeal for equality is a disguised hatred which tries to pass itself as love. Liberty, equality - bad principles! The only true principle for humanity is justice, and justice toward the feeble becomes necessarily protection or kindness. The kingdom of God belongs not to the most enlightened but to the best; and the best man is the most unselfish man. Humble, constant, voluntary self -sacrifice – this is what constitutes the true dignity of man. And therefore is it written, "The last shall be the first" Wisdom consists in rising superior both to madness and to common sense, and in lending one's self to the universal illusion without becoming its dupe. It is best, on the whole, for a man of taste who knows how to be gay with the gay, and serious with the serious, to enter into the game of Maia, and to play his part with a good grace in the fantastic tragicomedy which is called the Universe. It seems to me that here intellectualism reaches its limit. We are free only as far as we are not dupes of ourselves, our pretext, our instinct, our temperament. We are freed by energy and the critical spirit - that is to say, by detachment of soul, by self-government. So that we are enslaved, but susceptible of freedom, we are bound, but capable of shaking off our bonds. The soul is caged, but it has power to flutter within its cage